Wednesday, 11 September 2019

This Symbolic Journey

Pieter Bruegel the Elder, the Tower of Babel.

This symbolic journey is supposed to begin at the Tower of Babel.

It is here that in the language of the ritual "language was confounded and Masonry lost".

According to this latest form of the Legend

the Tower of Babel is degraded from the prominent place

which was given to it in the older forms as the birth-place of Masonry

and becomes simply the symbol of the darkness and ignorance

of the profane world

as contradistinguished from the light and knowledge

to be derived from an initiation

into the system of Speculative Masonry.

Crispijn de Passe the Elder, Destruction of the Tower of Babel.

Sunday, 30 September 2018

The Eccentricities of Count Willarski

Masonic initiation ritual - scene from the BBC 1972 adaptation of Tolstoy's War and Peace

Confusio Linguarum

The Eccentricities of Count Willarski
and other unusual accounts involving his relatives and friends.
Twenty Essays on Supernatural Literature in Occult Russia.

Told from the perspective of a certain
Freemason, alchemist and sorcerer.

A Rosicrucian cabinet of literary curiosities,
with illustrations from the Count's library of
hermetic wisdom.

Ritual of initiation scheduled for 2019.

Pierre Bezukhov (Anthony Hopkins) initiated into a masonic lodge 
by Count Willarski (Christopher Owen) - War and Peace, BBC 1972
(Source: YouTube)

Sunday, 2 September 2018

Petersburg Slips away into the Night

A lot of stuff has been preventing me from preparing new material for CL. Much of them being my attempts at polishing my Russian reading skills, which have recently lead me to embark upon a long translingual journey throughout the city of Saint Petersburg - a travel, which took over two months to prepare. Alas, following my return, I am still having a hard time of getting back to blogging and it does not seem this will change in the foreseeable future.

Russian edition of Petersburg
by Andrei Bely (Veche, 2016)

Monday, 21 May 2018

Demon of movement, demon of time, spectra of places

Six years ago, Grabiński admirers from Poland declared 2012 "The Year of Grabiński." Up to that point, Polish readers had to consult out-of-print (frequently hard-to-find) editions in order to appreciate many lesser known works by the Polish master of psycho-fantasy.

Below, some older editions of Grabińskis novels:
Salamandra (Salamander) (Lviv 1924)
Klasztor i morze (Cloister and Sea) (Warsaw 1928)
As for critical works about the author and his literary output, one could rely only on the invaluable monograph Twórczość literacka Stefana Grabińskiego (1887-1936) (Stefan Grabiński's Literary Oeuvre) by Artur Hutnikiewicz. During his life, Hutnikiewicz was the main authority on Grabiński.

Twórczość literacka Stefana Grabińskiego (1887-1936) by Artur Hutnikiewicz, (Toruń 1959)
Thanks to the efforts of those enthusiasts who, over the years and most significantly in 2012, have made Grabiński rightfully recognizable again, numerous publishers have been drawn to his works and new Polish editions of long-time unavailable, rare Grabinskiana have been reprinted in various affordable publications, making a major part of his works finally available to his aficionados. As of now, the readers can peruse Grabiński's collections of short fiction, novels and theater plays.

Theater plays (Norbertinum, Lublin 2016)
Apart from these publications, since 2012 a couple of new monographs on Grabiński have appeared. I find this successful effort in popularizing the works of one of the greatest writers in the genre an impressive achievement.

I just got hold of the following gorgeous new monograph of 350 pages that focuses on Grabiński's life and works: Joanna Majewska, Demon of movement, demon of time, spectra of places. Fantastic Grabiński and his world. (Ossolineum Publishing House, Wrocław 2018). This is the first such richly illustrated critical study about the author to be published in any language.

From the publisher:
"Joanna Majewska attempts to recreate his world, with its centre in Lviv. She brings back people, places, and events shaping Grabiński's imagination and talent. Majewska cross-references her hypotheses with Grabiński’s writings. She presents his work as an original phenomenon, shaped by personal experience and provincial microcosm, but at the same time being part - consciously or unconsciously - of transformations undergoing in the macrocosm of the European literature and culture."
This publication deserves to be translated into English. I am adding it to my Translingual Divinations page.

Monday, 2 April 2018

Aleksey Konstantinovich Tolstoy's Russian Classics of Supernatural Fiction?

Aleksey Konstantinovich Tolstoy, the nineteenth-century Russian writer known to weird fiction readers for introducing the vampire into Russian literature, should of course not be confused with Leo Tolstoy the author of War and Peace, to whom Aleksey is a second cousin (it is worth noting here that the Tolstoy family has counted so far at least six writers, all of whom are listed here: The Tolstoys in Russian literature). Aleksey has produced four often anthologized tales of the supernatural:

  • The Vampire (rus. Упырь)
  • Amena 
  • The Family of a Vourdalak (fr. La Famille Du Vourdalak, rus. Семья вурдалака)
  • Three Hundred Years On (fr. Le Rendez-Vous Dans Trois Cents Ans, rus. Встреча через триста лет)
All of these stories, collected in Vampire Stories of the Supernatural, tr. Fedor Nikanov, ed. Linda Kuehl (Hawthorn, 1969), are considered classics of Russian Gothic literature, and yet very few readers realize that the last three works were originally not produced in Russian, but in French. Let us consult S. T. Joshi's entry on this author to Supernatural Literature of the World: An Encyclopedia (ed. S. T. Joshi and Stefan R. Dziemianowicz, 2005, Greenwood):
"Oupyr" is a confused and ill-proportioned tale, in which Rybarenko's long narrative occupies a disproportionate amount of space and the supernatural events are never adequately reconciled. Its poor reception apparently dissuaded Tolstoy from publishing his three other, shorter supernatural tales, written in French, only one of which — "Amena" (1846) — appeared in his lifetime. "La Famille du vourdalak" (first published in a Russian translation in 1884) is perhaps the most successful of the stories, postulating the existence of vourdalaks, or vampires who prefer to suck only the blood of close relatives and friends.
Wikipedia Aleksey Konstantinovich Tolstoy entry provides more information on the matter (the article however incorrectly assumes that Three Hundred Years On was first written in German). 
In January 1837 Tolstoy became attached to the Russian Embassy in Frankfurt where he spent the next two years. The assignment was rather formal; it did not demand Tolstoy's presence in Germany and he spent most of his time in Saint Petersburg, leading a merry life, spending up to three thousand rubles per month, often traveling to Italy and France. It was during one of these visits that he wrote his first two "gothic" novellas – The Family of the Vourdalak and Three Hundred Years On (originally in German, later translated into Russian by Boleslav Markevich). Tolstoy showed great interest in all things macabre, influenced, again, by his late uncle who "was obsessed with mysticism in every possible form" and who, in turn, was influenced by E. T. A. Hoffmann whom he was personally acquainted with.
In late 1840 Tolstoy was transferred back to Russia to a position in the Tsar's Imperial State Chancellery 2nd Department where he continued to work for many years, slowly rising in the hierarchy. As time went by, though, he showed less and less enthusiasm, for the demands of his position had come to feel like a major hindrance to his literary aspirations. In May 1841 Tolstoy debuted with The Vampire (a novella published under the pen name of "Krasnorogsky", a reference to Krasny Rog, his residence). Complicated in structure, multi-layered and rich in counterpoints, featuring both the element of "horror" and political satire, it instantly caught the attention of Vissarion Belinsky who praised its "obviously still very young, but undoubtedly gifted author," totally unaware of the latter's real identity. Tolstoy himself saw the story as insignificant and made no attempt to include it in any of the subsequent compilations; it was only in 1900 that The Vampire was re-issued.

Russian translation by Boleslav Markovich of "La Famille du vourdalak", The Russian Messenger, 1884

It is worth noting that this first Russian translation of "La Famille du vourdalak" by Boleslav Markovich was published posthumously in 1884 in the magazine The Russian Messenger and it was not published in French until 1950, when it appeared in a French journal of Slavic studies. Both the 1969 English translation by Fedor Nikanov and Polish translation by René Śliwowski seem to be from Russian, not the original French. It can be assumed that most of the translations of these stories were, alas, done based on the Russian texts. 

From the perspective of linguistic purism, such attempts at indirect translation do remind one of the brilliant ending scene from the last segment of Mario Bava's 1963 horror film I Tre volti della paura (also known as Black Sabbath), which is based on the novella "The Family of a Vourdalak". In this scene you see a close-up of Boris Karloff riding a horse through a dark forest. The camera starts zooming out and you get to see the actual "horse". You scratch your head smiling when the end credits roll.

The Family of a Vourdalak by nzumel

La Famille du Vourdalak (French) at Wikisource
Le Rendez-vous dans trois cents ans (French) at Wikisource
The Family of the Vourdalak (English) at American Literature

You can also listen to the original French versions of two of the stories narrated on the great site
La Famille Du Vourdalak read by René Depasse or alternately here read by Lostania0

Saturday, 17 February 2018

On Writing in German

My copy of Arcana 25 is now on my bookshelves. It is time to explain why I consider this first German-language publication of my Angerhuber article appearing in this issue so important to me. I started learning German as my fifth language at the age of nineteen. At this point, my knowledge of the language was very meager, but I remember having high hopes of learning it up to the point where I could easily read some of the more difficult classics. The same year I joined the Thomas Ligotti Online message board where I got acquainted with many friendly and intelligent members. One such member was Eddie M. Angerhuber herself, who I recall was an extremely kind soul. I remember mentioning to her my attempts at learning German. She was the one who encouraged me to read her and her partner's articles that she and Thomas Wagner were posting on their AngWa Factory website. In fact reading the language  at this stage was still quite a challenge. And here I am, twelve years later, writing (with the encouraged and help from Robert N. Bloch) an essay on Angerhuber's mesmerizing works in German! A really memorable moment.

Some time ago I've mentioned on CL that my goal is to learn to read in nine languages by the time I get forty. Time will tell if I will still be able to perform such a translingual feat in another language as the one with Angerhuber and the Arcana article in German.

Monday, 29 January 2018

Die seltsamen Visionen einer Einzelgängerin – Eddie M. Angerhuber und ihre Experimente mit der Phantastik

My next publication is already available for order. It is one that holds a special place for me, for it consists of an essay I wrote directly in German. I feel this is a real milestone in my translingual journeys, which I will be documenting in my next entry on CL.

Sunday, 28 January 2018

Russian 19th-century Gothic Tales & Lermontov's Stuss

Earlier this month I shared a photograph of Straszna Wróżba. This is the Polish translation from 1988 of the Russian anthology фантастический Мир русской повести (Raduga), which has also been been made available in English as Russian 19th-century Gothic Tales (1984) and in German as Russische Geistereschichten (1990). All of these editions were printed by the Russian publisher Raduga in Moscow, USSR (in Poland in cooperation the publishing house "Czytelnik").

Monday, 15 January 2018

Arcana - Magazin für klassische und moderne phantastik

And here is some more from Robert N. Bloch: Arcana (Verlag Lindenstruth) - a magazine of modern German fantastic literature. I first mentioned this journal in my post Why Germans Can Say Things No One Else Can (2) - Notebook of the Night. If you read German and would like to stay up-to-date with German-language genre publications, this is the right place to start.

Bibliographie der Utopie und Phantastik 1650 - 1950 (2)

I am returning to Bibliographie der Utopie und Phantastik 1650 - 1950 mentioned last year so that I can finally do this opus magnum some justice. This magnificent compendium of German-language  fantastic and utopian literature was compiled by the connoisseur of the genre who has spent over 30 years researching the subject in question. In Germany he is known under the nom de plume of Robert N. Bloch.

Saturday, 13 January 2018

Russian Weird Writers

Major Polish anthologies of Russian weird fiction

Some of the Russian writers I would like to read later this year are listed on the following pages:

Under the first link you will find an online compendium of the men and women, writers and artists, who contributed to Weird Tales and other weird fiction magazines of the pulp era whilst the latter provides and a short, but comprehensive historical outline of how the weird and fantastic literature evolved over the last two centuries (starting from 1825 which by some is considered the beginning of Russian fantastical literature). The first link also provides a short text on one of my favourite Russian writers, Leonid Andreyev.

Wednesday, 10 January 2018

New Year's Resolutions

It seems ages have passed since my last post on Confusio Linguarum, so many things have happened over the last two months and still no time for new posts. I thought that regardless of this, I will quickly share my New Year's resolutions:

Tuesday, 28 November 2017

Why Germans Can Say Things No One Else Can (2) - Notebook of the Night

I just came across the following short text by Thomas Ligotti printed with Ligotti's permission in an interview with Angerhuber and her partner Thomas Wagner. This interview was conducted by Uwe Voehl and was published in Arcana no. 1 (the German magazine of classic and modern speculative fiction). Ligotti is sharing his thoughts on Notebook of the Night: Exzerpte aus "Noctuary" - the German-language audio recording of eleven vignettes from Noctuary performed by both of the above mentioned authors (also in my Angerhuber bibliography).

Wednesday, 22 November 2017

Why Germans Can Say Things No One Else Can

In relation to Ruinenlust and the German language.

This is what Mark Twain used to think about ...

This is what Sylvia Plath used to think about the language:

“What I didn't say was that each time I picked up a German dictionary or a German book, the very sight of those dense, black, barbed-wire letters made my mind shut like a clam.”

Saturday, 14 October 2017

The hidden guise of decay...

"Finally my way leads me to the vast and abandoned area of the former freight depot which has been thoroughly destroyed during the war. My longing for these crumbling ruins lets me feel my way through the torn-out railways, the wooden sleepers and multicoloured broken glass that garnishes the floor like a sheet of lost jewels. And the fading light of the day surrendering to night glitters upon these hidden jewels just as my quarter has surrendered to dilapidation. They can be encountered everywhere if one has the right vision for this sort of things: the jewels of decay, the real gems of the city, melancholy and ponderous as the viscous rain and the wailing of the wind in chimney stumps.

Monday, 9 October 2017

Estou cansado da inteligência

Four bags of books in Portuguese, which I hope to find time to read next year and discuss on CL. In the meantime, I am adding two more plaques from Tavira to my Álvaro de Campos article.

Contemporary Weird Fiction in Anglo-Saxon Countries and 21st-Century Horror

Back in 2013 I wrote a short introductory essay to the Polish weird fiction anthology Po Drugiej Stronie (published by Agharta), which serves as a tribute to S. Grabiński, H. P. Lovecraft and T. Ligotti. I was lucky to be in the fine company of Paweł Mateja, Michał Budak and Mateusz Kopacz who formed part of the jury evaluating submissions and who also provided their introductory essays (I cannot thank Mateusz enough for his encouragement to provide my own input). In my text entitled “Współczesne Weird Fiction w Krajach Anglosaskich” (“Contemporary Weird Fiction in Anglo-Saxon Countries”), I tried to provide a commentary on the condition of contemporary weird fiction with some focus on - what I consider to be - a recent revival of the weird fiction tradition accompanied by a phenomenal amount of small presses that have helped many new significant voices emerge in the field. I have also provided hints as to the names that particularly captured my attention during my massive explorations of the works in the genre throughout the previous decade - authors I am certain would appeal to Polish readers and whose books I myself would wish to find one day in my local bookstore in a Polish translation. I have now added some of these writers to my Translingual Divinations page.

Saturday, 23 September 2017

Bibliographie der Utopie und Phantastik 1650 - 1950

With no time for documenting new discoveries, I am posting this photo as a placeholder and incentive for further explorations. This huge bibliographic compendium by Robert N. Bloch is a real treasure trove of visionary literature available in German. I hope to contribute more about this comprehensive volume and its author next month.

Tuesday, 29 August 2017

Translingual Divinations - stargazing for untranslated literary gems

"Come, let Us go down and there confuse their language, 
so that they will not understand one another's speech."
-- Genesis 11:7 
The confusion of tongues is a real mess. With no language barriers each one of us would have access to so many more great books other than those currently available in one's native tongue. There is a myriad hidden literary gems suspended amidst the swirls of galaxies of untranslated sentences, but with the curse of confusio linguarum it is all just dark matter.

Translingual Divinations is a special space on my blog dedicated to the practice of stargazing in search of untranslated literary voices in the fields of visionary, horror and weird fiction in an attempt to foresee future translations of their respective works into several European languages. Unlike webpages announcing forthcoming publications, Translingual Divinations is part bibliomancy, part a result of my desire to accelerate the future of untranslated publications I'm particularly fond of, part an attempt at finding order in the chaos caused by the biblical confusion of tongues. I see this page as the very heart of this blog's translingual journeys, which consist of my explorations of foreign language publications.

Sunday, 30 July 2017

Masquerades in Literary And Academic Circles According to "The Devil’s Dictionary"

Part of what I admire in Ligotti is his absolute humility, his refusal to pretend that having literary talent makes him a superior being. He’s had a difficult life and that’s made him intolerant of arrogance.

One way to deal with confusion linguarum is to rely on dictionaries. Out of the dozens of dictionaries that pile up on my shelves there is an exceptional one that through its biting critique provides a vehicle for moral instruction… and by doing so brings huge amounts of merriment and laughter. The work in question was compiled by one of the classic weird fiction writers, Ambrose Bierce. I am of course referring to The Devil’s Dictionary, of which I am a huge enthusiast. I have been stopping to browse it on and off for over a decade.